Good thoughts for the New Year from the Anglican Orthodox Church”

Good thoughts for the New Year from the Anglican Orthodox Church”

 

NOTE: The introductory remarks that preface this poem were quoted by King George VI in a radio broadcast to the people of the British Empire during the turbulent months of 1939.

 

GOD KNOWS –

A poem by Minnie Haskins (1875-1957)

 

“And I said to the man who stood at the gate of the year: “Give me a light that I may tread safely into the unknown.” 

 

And he replied:

“Go out into the darkness and put your hand into the Hand of God. That shall be to you better than light and safer than a known way.”

 

So I went forth, and finding the Hand of God, trod gladly into the night. And He led me towards the hills and the breaking of day in the lone East.”

 

So heart be still:
What need our little life
Our human life to know,
If God hath comprehension?
In all the dizzy strife
Of things both high and low,
God hideth His intention.


God knows. His will
Is best. The stretch of years
Which wind ahead, so dim
To our imperfect vision,
Are clear to God. Our fears
Are premature; In Him,
All time hath full provision.


Then rest: until
God moves to lift the veil
From our impatient eyes,
When, as the sweeter features
Of Life’s stern face we hail,
Fair beyond all surmise
God’s thought around His creatures
Our mind shall fill.

 

            Having lived in Iran (old Persia) for many younger years, I came to appreciate the ancient poets of the land. One such poet was Omar Khayyam who wrote in the Rubaiyat (one of my favorites)  around 1120 A.D.:

 

IV
Now the New Year reviving old Desires,
The thoughtful Soul to Solitude retires,
Where the White Hand Of Moses on the Bough
Puts out, and Jesus from the Ground suspires.
V
Iram indeed is gone with all his Rose,
And Jamshyd’s Sev’n-ring’d Cup where no one knows;
But still a Ruby kindles in the Vine,
And many a Garden by the Water blows,

VI
And David’s lips are lockt; but in divine
High-piping Pehlevi, with “Wine! Wine! Wine!
Red Wine!”–the Nightingale cries to the Rose
That sallow cheek of hers t’ incarnadine.

VII
Come, fill the Cup, and in the fire of Spring
Your Winter-garment of Repentance fling:
The Bird of Time has but a little way
To flutter–and the Bird is on the Wing.

And . . . .

LXX
The Ball no question makes of Ayes and Noes,
But Here or There as strikes the Player goes;
And He that toss’d you down into the Field,
He knows about it all–He knows–HE knows!

LXXI
The Moving Finger writes; and, having writ,
Moves on: nor all your Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all your Tears wash out a Word of it.

 

            In considering what lies beyond the veil of our seeing for the coming year, great poetry will always express it best. The Psalms being the crowning germ of poetry, man has learned them and created beauty that draws its breath from those Psalms of King David. Observe the beauty of each line from Thomas Gray’s “Ellegy Written in a country Kirk Yard”  – my very favorite poem. Each is a gem of beauty expressed, not in the language of vulgar reason, but in the language of the soul’s intimate love of life; but if you have become addicted to the instant gratification of mere information made available at the touch of a finger to the iPad, you may fail to have patience to appreciate the beauty of deeper echoes of the soul:

 

ELEGY WRITTEN IN A COUNTRY CHURCHYARD

By Thomas Gray

The curfew tolls the knell of parting day,

The lowing herd wind slowly o’er the lea,

The plowman homeward plods his weary way,

And leaves the world to darkness and to me.

 

Now fades the glimm’ring landscape on the sight,

And all the air a solemn stillness holds,

Save where the beetle wheels his droning flight,

And drowsy tinklings lull the distant folds;

 

Save that from yonder ivy-mantled tow’r

The moping owl does to the moon complain

Of such, as wand’ring near her secret bow’r,

Molest her ancient solitary reign.

 

Beneath those rugged elms, that yew-tree’s shade,

Where heaves the turf in many a mould’ring heap,

Each in his narrow cell for ever laid,

The rude forefathers of the hamlet sleep.

 

The breezy call of incense-breathing Morn,

The swallow twitt’ring from the straw-built shed,

The cock’s shrill clarion, or the echoing horn,

No more shall rouse them from their lowly bed.

 

For them no more the blazing hearth shall burn,

Or busy housewife ply her evening care:

No children run to lisp their sire’s return,

Or climb his knees the envied kiss to share.

 

Oft did the harvest to their sickle yield,

Their furrow oft the stubborn glebe has broke;

How jocund did they drive their team afield!

How bow’d the woods beneath their sturdy stroke!

 

Let not Ambition mock their useful toil,

Their homely joys, and destiny obscure;

Nor Grandeur hear with a disdainful smile

The short and simple annals of the poor.

 

The boast of heraldry, the pomp of pow’r,

And all that beauty, all that wealth e’er gave,

Awaits alike th’ inevitable hour.

The paths of glory lead but to the grave.

 

Nor you, ye proud, impute to these the fault,

If Mem’ry o’er their tomb no trophies raise,

Where thro’ the long-drawn aisle and fretted vault

The pealing anthem swells the note of praise.

 

Can storied urn or animated bust

Back to its mansion call the fleeting breath?

Can Honour’s voice provoke the silent dust,

Or Flatt’ry soothe the dull cold ear of Death?

 

Perhaps in this neglected spot is laid

Some heart once pregnant with celestial fire;

Hands, that the rod of empire might have sway’d,

Or wak’d to ecstasy the living lyre.

 

But Knowledge to their eyes her ample page

Rich with the spoils of time did ne’er unroll;

Chill Penury repress’d their noble rage,

And froze the genial current of the soul.

 

Full many a gem of purest ray serene,

The dark unfathom’d caves of ocean bear:

Full many a flow’r is born to blush unseen,

And waste its sweetness on the desert air.

 

Some village-Hampden, that with dauntless breast

The little tyrant of his fields withstood;

Some mute inglorious Milton here may rest,

Some Cromwell guiltless of his country’s blood.

 

Th’ applause of list’ning senates to command,

The threats of pain and ruin to despise,

To scatter plenty o’er a smiling land,

And read their hist’ry in a nation’s eyes,

 

Their lot forbade: nor circumscrib’d alone

Their growing virtues, but their crimes confin’d;

Forbade to wade through slaughter to a throne,

And shut the gates of mercy on mankind,

 

The struggling pangs of conscious truth to hide,

To quench the blushes of ingenuous shame,

Or heap the shrine of Luxury and Pride

With incense kindled at the Muse’s flame.

 

Far from the madding crowd’s ignoble strife,

Their sober wishes never learn’d to stray;

Along the cool sequester’d vale of life

They kept the noiseless tenor of their way.

 

Yet ev’n these bones from insult to protect,

Some frail memorial still erected nigh,

With uncouth rhymes and shapeless sculpture deck’d,

Implores the passing tribute of a sigh.

 

Their name, their years, spelt by th’ unletter’d muse,

The place of fame and elegy supply:

And many a holy text around she strews,

That teach the rustic moralist to die.

 

For who to dumb Forgetfulness a prey,

This pleasing anxious being e’er resign’d,

Left the warm precincts of the cheerful day,

Nor cast one longing, ling’ring look behind?

 

On some fond breast the parting soul relies,

Some pious drops the closing eye requires;

Ev’n from the tomb the voice of Nature cries,

Ev’n in our ashes live their wonted fires.

 

For thee, who mindful of th’ unhonour’d Dead

Dost in these lines their artless tale relate;

If chance, by lonely contemplation led,

Some kindred spirit shall inquire thy fate,

 

Haply some hoary-headed swain may say,

“Oft have we seen him at the peep of dawn

Brushing with hasty steps the dews away

To meet the sun upon the upland lawn.

 

“There at the foot of yonder nodding beech

That wreathes its old fantastic roots so high,

His listless length at noontide would he stretch,

And pore upon the brook that babbles by.

 

“Hard by yon wood, now smiling as in scorn,

Mutt’ring his wayward fancies he would rove,

Now drooping, woeful wan, like one forlorn,

Or craz’d with care, or cross’d in hopeless love.

 

“One morn I miss’d him on the custom’d hill,

Along the heath and near his fav’rite tree;

Another came; nor yet beside the rill,

Nor up the lawn, nor at the wood was he;

 

“The next with dirges due in sad array

Slow thro’ the church-way path we saw him borne.

Approach and read (for thou canst read) the lay,

Grav’d on the stone beneath yon aged thorn.”

 

THE EPITAPH

Here rests his head upon the lap of Earth

A youth to Fortune and to Fame unknown.

Fair Science frown’d not on his humble birth,

And Melancholy mark’d him for her own.

 

Large was his bounty, and his soul sincere,

Heav’n did a recompense as largely send:

He gave to Mis’ry all he had, a tear,

He gain’d from Heav’n (’twas all he wish’d) a friend.

 

No farther seek his merits to disclose,

Or draw his frailties from their dread abode,

(There they alike in trembling hope repose)

The bosom of his Father and his God.

 

 

            If you are more blessed than hundreds of thousands in Syria, Iraq, and other God-forsaken lands, you will definitely have an EPITAPH in your future. What is written on that epitaph will depend upon yours soul’s response, or failure to respond, to the beckoning call of the Almighty. It is the dash between the years that define us – not the year of birth and of death.

 

HAPPY NEW YEAR AND GOD BLESS AND PROSPER YOU IN HIS WAY.

By |2017-01-06T16:25:46+00:00January 6th, 2017|Blog|Comments Off on Good thoughts for the New Year from the Anglican Orthodox Church”

About the Author: