Sermon Notes for 19th Sunday after Trinity 7 October 2018 Anno Domini

Sermon Notes for 19th Sunday after Trinity 7 October 2018 Anno Domini

the Anglican Orthodox Church Worldwide

 

 

The Eighteenth Sunday after Trinity.

The Collect.

LORD, we beseech thee, grant thy people grace to withstand the temptations of the world, the flesh, and the

devil; and with pure hearts and minds to follow thee, the only God; through Jesus Christ our Lord. Amen.

 

The Christian does not have the grace to withstand the temptations of the world without that grace be granted by God. The pure hearts and minds we have are refined by love which is the currency of Heaven to obey and follow Christ bearing our crosses. Christ did not tell us to worship the cross – He commanded us to take up our crosses daily and follow Him. This is an impossibility without the grace to do so being imparted to us from God.

 

1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.5 And a certain man was there, which had an infirmity thirty and eight years.6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? 7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.8 Jesus saith unto him, Rise, take up thy bed, and walk.9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. 10The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.15 The man departed, and told the Jews that it was Jesus, which had made him whole.16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.” (John 5:1-16)

 

First, a word about the occasion – the Sabbath Day. The Lord often created a controversy among the Jewish clergy and leaders for performing miracles on the Sabbath Day. Such controversy arises from a false and rigid definition of the day which God never gave it.

Don Isaac Abarbanel 1437-1508 wrote of the Jews during their prohibition in Spain:

When , in 1492, the Jews were expelled from Spain, and were forbidden to enter the city of Fez, lest they should cause a famine, they lived on grass ; yet, even in this state, ‘religiously avoided the violation of their Sabbath by plucking the grass with their hands.* To avoid this they took the much more laborious method of

groveling on their knees and cropping it with their teeth.”

Their devotion to the Sabbath was right, but their method of applying it was false in the extreme. A set of hard, definite rules binding the conduct, instead of great principles planted in the heart, always leads to evil, to inconsistency and hypocrisy, and smothers the true life under a load of mere outward forms, as King Henry, angry with his courtiers, locked them into the dining room and smothered them with roses and flowers. Or as a man might seek to preserve his house by refusing to sweep down the cobwebs or clean away the mildew or

drive away the moths or pull down the scaffolding, lest he injure the house.

The formal Sabbath Day has forever been the seventh day of the week. It was not somehow changed to Sunday. If you find that in Scripture, please tell me of it. But Christ came to fulfill the Law, not to abolish it. He fulfilled the Passover by becoming the True Passover ordained from before the foundation of the World. He came to pay the penalty for our sins by dying in our stead. He also became our First-fruits to arise from the dead. Finally, He became our Sabbath Rest (the words are interchangeable). If we put our burdens on Him, He will give us rest (sabbath). So we do not worship and honor God one day out of seven since our redemption; but rather seven days out of seven. This is the Sabbath Day perfected. All of our Godly works belong to Christ and wee rest in Him.

Jesus has gone up to Jerusalem at the feast of the Jews. This feast is considered, by most traditional Bible scholars, to have been the Passover.  I concur in the view of these. That feast must surely have been the Passover.  It is very appropriate that He be present at EVERY Passover, for He has become our Great Passover and the Lamb Without Blemish slain on the Eve of His last Passover on earth.  The sheep market was just outside the gate of the Sheep Gate referred to in Nehemiah 3:1. It is altogether appropriate that Christ should come to that Gate on the eastern walls of Jerusalem for He is our Lamb of Sacrifice and the Sun of righteousness which shall arise (from the East) with “Healing in His wings.” (Malachi 4:2) Moreover, it is a lovely place to which He has come (the Pool of Bethesda) which, interpreted, means House of Mercy. Christ, thanks be to God, is our Bethesda – our House and Ark of Mercy. When we come to this pool for the healing of our souls, the moment of our visitation and healing is altogether dependent on the discretion of Heaven and not our own. We patiently await the movement of God in the things we need for His timing will always be the perfect moment to answer our prayers.

After this there was a feast of the Jews; and Jesus went up to Jerusalem.” Christ “went up to Jerusalem” to this Passover. If we will go up to the Passover of our souls, we must arise from our common labors and be about – not our own devices and pleasures – but the work of our Father in Heaven.  The direction to the Narrow Gate is always upward.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.” The Lamb of God comes to this sheep market place. You and I were these sheep without a shepherd until that Lamb came to us, knowing our hurts and needs as One like unto us, and became the Great Shepherd of His sheep. We waited alone in the market place, being bought and sold by men, until Christ came and laid claim to His sheep. There at the Sheep Gate, though a place of barter of souls, yet there is also a House of Mercy (Bethesda) into which we may run as shelter from having our souls sold out by the world. But we enter that House on the terms of God and not on those of our own making. “…whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.” Do you not find great consolation in the term “whosoever.?” We know immediately that ‘whosoever’ can mean you and me as well. All we need do is come to the House of Mercy and wait upon the provision of God to heal all our wounds.

Now comes another term that is different from that of ‘whosoever’ for it points to a definite identity: the word here that I love is ‘certain.’ And a certain man was there, which had an infirmity thirty and eight years.” This is no ‘certain man’ by accident, but a certain man whom Christ has come to visit by His own choice – just like you and me who have been blessed to encounter Christ as His ‘certain men and women, boys and girls.’ We laid our souls by the House of Mercy and at our Time of visitation, He came to us. Now, to know this beautiful truth beautiful truth fills my heart with a burning love and gratitude to that Dispenser of Pure Grace called My Lord and Savior, Jesus Christ!

Though our souls feel to be at the very center of the Wilderness as was poor Hagar, the Lord sees us. She called the Fountain where the Angel of the Lord found her, The Well Of The Living One Who Sees Me (Beerlahairoi). (Gen 16:13-14) What beautiful strokes of vivid color does the Master paint upon the canvas of our lives?  “When Jesus saw him lie” yes, and not just at this moment, but for all the years of the man’s misery!

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?” Is this not a very simple question, and does it need an answer? Yes, even though it is the greatest desire of the afflicted man, he MUST answer this question just as you and I must answer it for the healing of our souls. Being made whole is much more than a healing of our physical ailments, but a wholeness in body, soul, and spirit. Our most grievous affliction is our sin before God. It is this affliction that will bring not only physical death, but eternal death without the Grace ad Mercy of God.

Of course the man desires to be made whole, but there is no help forthcoming from any other than Christ. The healing of the leprosy of sin cannot be healed by man. “The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.” Many times even the disciples tried to step in between Christ and those wanting mercy, but Christ would not allow it. He suffered the little children to come unto Him, the blind Bartemeus, and the woman from the coast of Tyre and Sidon over the objections of those closest to Him. No man can prevent our access to Christ!

Jesus saith unto him, Rise, take up thy bed, and walk.” Why wallow in our misery while Christ is near? Why slumber on the water’s edge when the Water of Life stands at the ready to lift us in? It is not a request that we rise up and walk, but a command! If we possess the sure mercies of David, why linger fasting in the Wilderness. We should not only walk where we were unable in times past, but carry our beds as well in doing good and serving others. And to what result? “And immediately the man was made whole, and took up his bed, and walked: and on the same day was the Sabbath.” Don’t we see that this poor man, though carrying his bed, had complete rest on this Sabbath Day? His Eternal Sabbath was realized in Christ!

Guess who is watching and burning in wrath and malice? “The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.” These men were more concerned about prying particulars than they were about life and healing and truth – as always. This man answers that he cares not about the violation of one of their onerous mandates, but he does care that the Lord has healed him.

Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.” Jesus may not choose to reveal Himself to us in the crowds, but in a place apart. It is not the influence of the multitudes that bring us to Christ, but Christ Himself. “Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.” After finding our wounded persons on the Road to Jericho, and healing us to wholeness, the Lord next finds us in His Holy Temple which is the heart in which He resides. He will most often reveal Himself to us behind those closed chambers of our hearts. His counsel to the man to “sin no more” is ample evidence that the man was forgiven his sins as well as healed physically. — “What the past sin was to which the Lord alludes, we know not, but the man himself knew

well. This much is, however, plain to us, that Christ did connect the man’s suffering with his individual sin. However unwilling men may be to receive this, bringing as it does God so near, and making retribution so real and so prompt a thing, yet it is true not the less. As some eagle pierced with a shaft feathered from its own wing, so many a sufferer, even in this present time, sees and cannot deny that it was his own sin that fledged the arrow of God’s judgment, which has pierced him and brought him down. And lest he should miss the connection

oftentimes he is punished, in the very kind wherein he has sinned against others.” Archbishop Trench, CoE

The man now understands the depth of his healing because he has come to know the greatness of his Redeemer. “The man departed, and told the Jews that it was Jesus, which had made him whole. And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.” Please note that it was the crippled man who carried his bed on the Sabbath – not Christ. It is for the goodness of His healing the desperate cripple alone that prompted these murderous vultures to desire to kill Christ.

My friend, if you have been found by the wayside of the traffic of life by the loving Savior, have you heard His voice and responded to His invitation. “Wilt thou be made whole?” If so, why linger beside the pool at Bethesda without getting up? Why not take up your former prison (bed), and walk as a new creature in Him who has made you whole? Do so today!

 

Prenez en Gré

In Christ Alone

in TRINITY SEASON

,

 Jerry L. Ogles , D.D.

Presiding Bishop
Anglican Orthodox Communion Worldwide & Chancellor, Faith Theological Seminary

“Metus improbo compescit, non clementia.” – Syrus, MAXIMS:       Fear, not kindness, restrains the wicked!

 

Archbishop Thomas Cranmer – HOLY SCRIPTURE:
“If there were any word of God beside the Scripture, we could never be certain of God’s Word; and if we be uncertain of God’s Word, the devil might bring in among us a new word, a new doctrine, a new faith, a new church, a new god, yea himself to be a god. If the Church and the Christian faith did not stay itself upon the Word of God certain, as upon a sure and strong foundation, no man could know whether he had a right faith, and whether he were in the true Church of Christ, or a synagogue of Satan.”

 

 

 

 

 

 

 

 

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