Sermon Notes on 3rd Sunday after Epiphany 27 January 2019 Anno Domini (In the Year of our Lord)

The Anglican Orthodox Communion Worldwide

The Collect

Third Sunday after Epiphany

 

ALMIGHTY and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us; through Jesus Christ our Lord. Amen.

 

The Gospel
St. John 2:1-11

1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples, to the marriage. 3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. 5 His mother saith unto the servants, Whatsoever he saith unto you, do it 6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. 7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. 8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.  9  When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, 10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. 11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him. (John 2:1-11)

 

I consider the lectionary texts today to be of paramount importance. They represent the beginning of the ministry of Jesus at Cana. The ancient Prayer of Collect opens with a petition for the provision of safety and necessity from the Hand of the Lord.  It further appeals for mercies on our common frailty in life. If we remembered to pray this prayer first each morning, it would suffice for our daily bread. Whether by profound miracle, or by the common miracles of God’s nature, our daily needs are all provided by the right hand of God.

The following selection from the day’s Epistle has profound meaning for the Christian professor: 17 “Recompense to no man evil for evil. Provide things honest in the sight of all men. 18 If it be possible, as much as lieth in you, live peaceably with all men. 19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” Some hearers today will not know, or remember, the term ‘hickory stick’ due to the fact that its memory has not been indelibly etched on the hide of their legs, but I remember! It was the punishment of choice in the mountain country in which I was raised. The mention of it would strike terror into the hearts of its victims. If I, or my sisters, or brother, misbehaved, we could expect mother or father to go outside and break a thin, limber limb from the hickory tree. This became a sort of whip that was used to evoke repentance for deeds of disobedience. It was not possible to outrun the persistent lashing of the ‘hickory stick.’ Once after an argument with my younger brother of five years of age, I told my mother on him for some secret misdeed. Mother said, “Jerry, go outside and find me a hickory stick.” Gleeful at the opportunity for maximum revenge, I sought out the prickliest limb I could find, and adorned with especially hateful spurs. When I handed the branch to my mother, she took one look at the dreadful instrument of torture and said, “OK, Jerry, YOU are FIRST!” I will never forget that lesson of willful revenge on my part. I believe God teaches us the same lesson. “Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: Lest the LORD see it, and it displease him, and he turn away his wrath from him.” (Prov 24:17-18)

Now we come to the glorious Gospel, so full of Light and Hidden Manna for the early riser – for Manna comes with the mist of the morning. “O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary.” (Psalms 63:1-2)

I have heard men argue that marriage was not so much of importance to God for Jesus was not married. While it is true that our Lord did not marry during His ministry, His entire ministry involved His betrothal to His Bride, the Church!

The text describes a marriage celebration in Cana of Galilee to which Jesus and His disciples have been invited. The event is heralded as Jesus’ first miracle among a host of miracles. Of course, the text is referring to those profound suspensions of natural law that Jesus evoked by the power of His Word. But we must not forget that the pre-Incarnate Christ was the agent of First Cause in the Creation of the world, the heavenly bodies, and all life. (John 1:1-03) The changing of the elements of pure water into wind demonstrates our Lord’s eternal sovereignty over the Creation which He has made. It was sensational and stunning to man who deals more commonly in the physical realities of life; however, I will suggest that this is the second recorded miracle of the Gospel of John. In fact, I will claim that all of the life of Jesus was an ongoing miracle of eternal proportions. Remember Nathaniel in the first chapter of John? “Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! 48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. 49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. 50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.” (John 1:47-50)

Please observe that the Hidden Miracle here is one of the Spirit and not of the elements of the physical world. It is this miracle that supersedes all others.  So what is the profundity of this miracle? ‘And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.’  Unless God first reveals Himself they will never understand the truths of the Creed or His Word. First of all, it is a miracle that God loves us. Secondly, that He deigns to reveal Himself to us by way of His Word and the natural world. An anonymous love letter, addressed to no one in particular, may be beautiful for thought and prose, but it bears little meaning unless revealed to its intended beloved. The most difficult challenge to the modern Christian is to see that God’s personality and truth are just as clearly intended for his heart as it was for the hearers two or three thousand years ago. Only God can bring that revelation to the heart.

In reading the Gospel text, we see that those who are followers (disciples) of Christ share in the courtesies to which He is invited. They were ALSO invited to attend this, presumable, friends and family event. If we are in Christ, we are accounted a part of His family and circle of friends. “Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.” (John 15:15) Christ is all in all to us. He is first, a Friend; but more than a Friend, He is our elder Brother in the family of God; and more than a Brother, He is our Lord and Sovereign. He is a “Friend that sticketh closer than a brother.” (Proverbs 18:24) If He is the second Adam (which clearly He is), He becomes literally the Father of all who are quickened in the Spirit to eternal life.

 

JESUS CARES FOR THE COMMON NEEDS OF ALL HUMANITY:

So the marriage celebration at Cana reveals the Glory of His All-Sufficient Grace to us in all conditions, big and small, of our lives. It places an exclamation mark on the Institution which was God’s first in the Garden at Eden. Marriage is so illustrative of the union that exists between Christ and His Church that Jesus uses the occasion to demonstrate its importance by performing His first material miracle. I love the beauty and reverence provided in the Book o9f Common Prayer for the Solemnization of Matrimony that reflects this truth:

 

DEARLY beloved, we are gathered together here in the sight of God, and in the face of this company, to join together this Man and this Woman in holy Matrimony; which is an honourable estate, instituted of God, signifying unto us the mystical union that is betwixt Christ and his Church: which holy estate Christ adorned and beautified with his presence and first miracle that he wrought in Cana of Galilee, and is commended of Saint Paul to be honourable among all men: and therefore is not by any to be entered into unadvisedly or lightly; but reverently, discreetly, advisedly, soberly, and in the fear of God. Into this holy estate these two persons present come now to be joined. If any man can show just cause, why they may not lawfully be joined together, let him now speak, or else hereafter for ever hold his peace.

 

3 “And when they wanted wine, the mother of Jesus saith unto him, They have no wine.” The Greek term used here for ‘wanted’ is: uJsterevw  (Hustereo) which means to fall behind or lack an essential something for a particular need. The need may not be a profound necessity, but it is a necessity for the conditions of the present moment – in this case, wine, the lack of which would have been a signal embarrassment to the family of the couple getting married. To the consternation of many of our Baptist brethren, this wine is not unfermented grape juice, but the real deal. The warmth and comfort of the fruit of the vine is illustrative of the same which is granted, in a more marked degree, by the Holy Ghost. But the issue of wine is not the focus of this event, but the revelation of the Lord Jesus Christ in His role as Creator and Sovereign over all powers – even His natural law. “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” (John 1:14)

 

JESUS DESIRES US TO COME IN PRAYER TO HIM FOR ALL OUR NEEDS:

Another interesting point in this comment of Mary to her Son is the familiarity which family associations breed. When we are part of the family of Christ, we can approach Him with even mundane requests. Our every ‘want’ may not be always supplied, but we have the privilege to seek it out and understand His will in the matter. You will observe that Mary did not make ANY overt request but only expressed a need. He knows our every need and will supply according to His will. If we express our need in prayer, He will be more acutely keen to satisfy that need if He deems it beneficial to us.

The miracles of Jesus are not to be regarded as the most prominent proof of His Lordship, but as secondary revelations of His power and grace. The greater revelation is in His revealing Himself to us as He did to Nathaniel, to Nicodemus, and to Peter. The modern church that seeks signs and wonders is not a church of faith and holiness: “An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.”  (Matt 12:39-41) Jonah was three days and nights in the belly of the whale. Jesus was three days and three nights in the heart of the earth. But Jonah came up from the whale’s belly, and Christ was the first born of all the family of God in His resurrection. Is this not enough iron on which to hang our faith? Why do we insist on God constantly proving Himself? Should the case not be reversed?

 

THE KEY TO GAINING THE BEST FROM THE MASTER’S HAND IS OBEDIENCE:

4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. His mother saith unto the servants, Whatsoever he saith unto you, do it.” Jesus’ response is not unimportant to us. He seems to hesitate in His response to His mother, but she perseveres and counts her prayer as already answered.  She knows the nature of her Son to provide all necessary wants. So she says to the servants (as well as to you and me): “Whatsoever he saith unto you, do it.” Has the modern church done this? Have you done this in your personal walk of faith? Remember, ‘WHATSOEVER’ covers every Word of Scripture revealed to us. Of course, the greatest ‘WHATSOEVER’ that Jesus has commanded is that we “Love one another.” “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:34-35) How many Christians fail of this commandment? How many churches?

Notice that Jesus commands authority – even among those who may not know Him. 6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. 7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. 8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.  No one had ever issued such an unbelievable command to these servants before, yet they obeyed immediately and without question. When Christ calls us into unknown paths, we do not stammer and falter, but rise immediately in obedience. If we hesitate, He may send His “Hounds of Heaven” on our trail until we do obey.

 

OBEDIENCE RESULTS IN THE BEST ALWAYS BEING AHEAD:

            Do you truly LOVE God? Love possesses a sacrificial quality. It foregoes self and exalts the object of its affection. We have no means of loving the unlovely, but Christ is LOVELY. In fact, “we love Him because He first loved us.” (1 John 4:19) If we obey and keep His Commandments, we shall always have the best to which to look forward. “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.” (1 Cor 2:9-10) Who are we to enjoy such blessings! Do you desire the BEST, or do you prefer the sordid leftovers of the world?  “If ye be willing and obedient, ye shall eat the good of the land. (Isaiah 1:19)

This great truth is made certain in these verses: 9  “When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, 10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.”  This is absolutely true. The world sets forth its shiniest and best false pleasures before us first of all, but the blessings and benefits of God are ever increasing in splendor and beauty.

Regardless of the victories and reverses of your life heretofore, the Lord can make those victories and benefits pale in comparison to what He has to offer those who love Him and are obedient to His Word.

 

Prenez en Gré

In Christ Alone during Epiphany

SEASON

,

 Jerry L. Ogles , D.D.

Presiding Bishop
Anglican Orthodox Communion Worldwide & Chancellor, Faith Theological Seminary

“Metus improbo compescit, non clementia.” – Syrus, MAXIMS:       Fear, not kindness, restrains the wicked!

 

Archbishop Thomas Cranmer – HOLY SCRIPTURE:
“If there were any word of God beside the Scripture, we could never be certain of God’s Word; and if we be uncertain of God’s Word, the devil might bring in among us a new word, a new doctrine, a new faith, a new church, a new god, yea himself to be a god. If the Church and the Christian faith did not stay itself upon the Word of God certain, as upon a sure and strong foundation, no man could know whether he had a right faith, and whether he were in the true Church of Christ, or a synagogue of Satan.”

 

 

 

 

 

 

 

 

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