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COLLECT for 10th Sunday in Trinity

8 August 2021 Anno Domini, the Anglican Orthodox Communion Worldwide Tenth Sunday after Trinity LET thy merciful ears, O Lord, be open to the prayers of thy humble servants; and, that they may obtain their petitions, make them to ask such things as shall please thee; through Jesus Christ our Lord. Amen. “If I regard iniquity [...]

By admin|2021-08-09T14:07:18+00:00August 9th, 2021|Blog|Comments Off

THE OVERFLOWING FOUNTAIN

Anglican Morning Devotion for 8 August 2021 Anno Domini A ministry of the Anglican Orthodox Communion Worldwide “The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12Art thou greater than our father Jacob, which gave us the well, and [...]

By admin|2021-08-09T14:05:27+00:00August 9th, 2021|Blog|Comments Off

RICH IN MERCY

Anglican Morning Devotion for 7 August 2021 Anno Domini A ministry of the Anglican Orthodox Communion Worldwide “But God, who is rich in mercy, for his great love wherewith he loved us, 5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6And hath raised us up [...]

By admin|2021-08-09T14:03:58+00:00August 9th, 2021|Blog|Comments Off

THE ETERNAL DARKNESS

Anglican Morning Devotion for 6 August 2021 Anno Domini A ministry of the Anglican Orthodox Communion Worldwide “. . . Cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.” (Matthew 25:30) “Verily, verily, I say unto you, that one of you shall betray me. 22Then the disciples looked [...]

By admin|2021-08-06T15:07:37+00:00August 6th, 2021|Blog|Comments Off

THE MESSAGE

Anglican Morning Devotion for 5 August 2021 Anno domini The Anglican Orthodox Communion Worldwide “For if the trumpet give an uncertain sound, who shall prepare himself to the battle? 9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall [...]

By admin|2021-08-06T15:06:32+00:00August 6th, 2021|Blog|Comments Off

THE LORD’S PASSOVER

Anglican Morning Devotion for 4 August 2021 Anno Domini A ministry of the Anglican Orthodox Communion Worldwide “And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’s passover.” (Exodus 12:11; all scripture quoted [...]

By admin|2021-08-06T15:05:36+00:00August 6th, 2021|Blog|Comments Off

THE GREAT I AM

Anglican Morning Devotion for 3 August 2021 Anno Domini A ministry of the Anglican Orthodox Communion Worldwide “And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his [...]

By admin|2021-08-03T19:58:17+00:00August 3rd, 2021|Blog|Comments Off

THE TABLE OF THE LORD

Anglican Morning Devotion for 2 August 2021 Anno Domini A ministry of the Anglican Orthodox Communion Worldwide “And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses. 22And he put the table in the tent of the [...]

By admin|2021-08-03T19:55:50+00:00August 3rd, 2021|Blog|Comments Off

THE TABLE OF THE LORD Anglican Morning Devotion for 2 August 2021 Anno Domini A ministry of the Anglican Orthodox Communion Worldwide “And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses. 22And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail. 23And he set the bread in order upon it before the LORD; as the LORD had commanded Moses. 24And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward. 25And he lighted the lamps before the LORD; as the LORD commanded Moses.” (Exodus 40:21-25; all scripture quoted is from the King James Version) Not many years ago, a Baptist minister and friend visited my church at St. Andrews. After looking around a bit, he commented, “I see that you are very much like the Roman Catholics.” When I asked, “Why?” He responded, “Well, you have an altar with a cross and two candles. I responded that we did not have an altar (as the Baptist love to call it) but a Lord’s Table. We do not sacrifice the Lord anew every so-called ‘Mass.’ Secondly, we have a cross above the Lord’s Table much like the cross your church has at the very top of its steeple. And we have a candle on the right (strong side) and left – the right side candle to illustrate the Gospel Light and the left side candle to illustrate the burning light of the Apostles.” Perhaps it was a streak of meanness that urged me to quote from Revelations concerning the churches: “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” (Revelation 2:5) I then responded that we STILL had our candlesticks. SILENCE. Due to the superstition of ‘transubstantiation’ (the elements of bread and wine are physically changed into the real body and blood of the Lord) we never refer to the Lord’s Table as an altar, and neither does the Book of common Prayer. We do believe in the Real Presence of our Lord at the Communion of His Table, but we believe that presence is a Spiritual Presence more profound that at any other time. I have seen the Lord’s Table decorated with cut flowers and other decorations, but nothing should be thereon but the elements and the Prayer Book or Bible. If flowers must be displayed, they will be displayed on a separate shelf (Retable) above the Lord’s Table. Moreover, the minister (Prayer Book term for officiant) does not stand behind the Table facing the congregants. That is reserved for the Lord’s Place. The Table is placed against the wall. This was another step directly in line with the liturgical policies of the continental Reformers, the final product of which is well summarized by a description of the Communion service at Strassburg after 1530 when Bucer’s influence became dominant. “So, mass, priest, and altar are replaced by Lord’s Supper, minister and Holy Table, and the westward replaces the eastward position of the celebrant.”1 (It is worth repeating that Bucer influenced Cranmer, and hence his new liturgy, more than any other continental reformer.) On the same theme, Calvin explains that God “has given us a table at which to feast, not an altar on which to offer sacrifice. He has not consecrated priests, but ministers to distribute the sacred banquet.” 2 A loving family sups together. Love is shared at the dinner hour, reminisces discussed, and instructions given by the Father of the home. We do not ‘take’ at the Lord’s Table, but ‘receive.’ The unleavened bread signifies the sinless body of Chris (for leaven represents sin). The wine represents His blood, and the Cup is truly filled with real, germinated wine since Passover occurs in Spring and there is not refrigeration available from grape harvest in Fall to spring. We are privileged to feel the Presence of the Risen Lord at the Table. If taken in the spirit of love, humility, and repentance, Holy Communion warms our hearts and makes us keenly aware of the cost of our salvation to a loving Savior just as it did for the two men on the Road to Emmaus: “And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight.” (Luke 24:30-31) 1. FSPB, Introduction, p. vi, 2. Institutes; IV, xviii, 12, col. 1059.

Anglican Morning Devotion for 2 August 2021 Anno Domini A ministry of the Anglican Orthodox Communion Worldwide “And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses. 22And he put the table in the tent of the [...]

By admin|2021-08-03T19:54:50+00:00August 3rd, 2021|Blog|Comments Off on THE TABLE OF THE LORD Anglican Morning Devotion for 2 August 2021 Anno Domini A ministry of the Anglican Orthodox Communion Worldwide “And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses. 22And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail. 23And he set the bread in order upon it before the LORD; as the LORD had commanded Moses. 24And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward. 25And he lighted the lamps before the LORD; as the LORD commanded Moses.” (Exodus 40:21-25; all scripture quoted is from the King James Version) Not many years ago, a Baptist minister and friend visited my church at St. Andrews. After looking around a bit, he commented, “I see that you are very much like the Roman Catholics.” When I asked, “Why?” He responded, “Well, you have an altar with a cross and two candles. I responded that we did not have an altar (as the Baptist love to call it) but a Lord’s Table. We do not sacrifice the Lord anew every so-called ‘Mass.’ Secondly, we have a cross above the Lord’s Table much like the cross your church has at the very top of its steeple. And we have a candle on the right (strong side) and left – the right side candle to illustrate the Gospel Light and the left side candle to illustrate the burning light of the Apostles.” Perhaps it was a streak of meanness that urged me to quote from Revelations concerning the churches: “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” (Revelation 2:5) I then responded that we STILL had our candlesticks. SILENCE. Due to the superstition of ‘transubstantiation’ (the elements of bread and wine are physically changed into the real body and blood of the Lord) we never refer to the Lord’s Table as an altar, and neither does the Book of common Prayer. We do believe in the Real Presence of our Lord at the Communion of His Table, but we believe that presence is a Spiritual Presence more profound that at any other time. I have seen the Lord’s Table decorated with cut flowers and other decorations, but nothing should be thereon but the elements and the Prayer Book or Bible. If flowers must be displayed, they will be displayed on a separate shelf (Retable) above the Lord’s Table. Moreover, the minister (Prayer Book term for officiant) does not stand behind the Table facing the congregants. That is reserved for the Lord’s Place. The Table is placed against the wall. This was another step directly in line with the liturgical policies of the continental Reformers, the final product of which is well summarized by a description of the Communion service at Strassburg after 1530 when Bucer’s influence became dominant. “So, mass, priest, and altar are replaced by Lord’s Supper, minister and Holy Table, and the westward replaces the eastward position of the celebrant.”1 (It is worth repeating that Bucer influenced Cranmer, and hence his new liturgy, more than any other continental reformer.) On the same theme, Calvin explains that God “has given us a table at which to feast, not an altar on which to offer sacrifice. He has not consecrated priests, but ministers to distribute the sacred banquet.” 2 A loving family sups together. Love is shared at the dinner hour, reminisces discussed, and instructions given by the Father of the home. We do not ‘take’ at the Lord’s Table, but ‘receive.’ The unleavened bread signifies the sinless body of Chris (for leaven represents sin). The wine represents His blood, and the Cup is truly filled with real, germinated wine since Passover occurs in Spring and there is not refrigeration available from grape harvest in Fall to spring. We are privileged to feel the Presence of the Risen Lord at the Table. If taken in the spirit of love, humility, and repentance, Holy Communion warms our hearts and makes us keenly aware of the cost of our salvation to a loving Savior just as it did for the two men on the Road to Emmaus: “And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight.” (Luke 24:30-31) 1. FSPB, Introduction, p. vi, 2. Institutes; IV, xviii, 12, col. 1059.

210801 Sunday Report

Anglican Orthodox Church Worldwide Communion Ninth Sunday after Trinity Sunday Report On Point Someone asked, where do the quotes come from? The answer is from the people who uttered them. But, how did you find them? Oh, that. Some from Bishop Jerry, many from Rev Bryan Dabney, a few from other places, but overall mostly [...]

By admin|2021-08-02T13:50:33+00:00August 2nd, 2021|AOC Sunday Report|Comments Off

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